- The cessation of the Fairness Doctrine under Reagan has allowed right wing media to pretty much take over
- The abandonment of Net Neutrality should finish the job
- The Authoritarians have their figurehead, a know-nothing misogynist and almost got a child predator as well
- Vote fraud turned out not to be the machines but the Russians
- The Nazis are back, they're just called the alt-right
- "Alternative facts" is a thing
Sunday, 24 December 2017
3 1/2 years later
Well, I see nothing has changed except all my worst fears came to fruition.
Monday, 9 June 2014
Pink Floyd is demonic
I was raised in an authoritarian (see definition in earlier blog entries) household. Authoritarianism is a closed system that forbids outside influences and is especially fearful of music.
The only radio station we routinely listened to was the local "pop" station where "pop" was music 20 years out of date. Andy Williams was considered avant-garde.
However, I was allowed to listen to the classical FM station and eventually begged for and got a set of stereo headphones so I could hear it properly. One fateful day I decided to break all the rules and change the frequency on the dial.
Now bear in mind that this classical station played all sorts of kewl stuff, not just your Bach and Beethoven, but Stravinsky, Stockhausen, Xenakis, Crumb, blues, jazz and lots of experimental stuff using synthesizers and tape loops and multiple time signatures.
So when I changed the frequency, I stumbled across another station playing a tape loop and I thought I'd found another classical channel. The loop was jingling coins, cash registers and other money sounds. Then the bass guitar came in playing a riff in 7/4 time so I figured this must be some jazz thing. Then the drums came in and I realized I was listening to this forbidden "rock" thing and it was wonderful. It was, of course, Pink Floyd's "Money" and my life was ruined forever.
I thought it was just because it started my obsession with progressive rock - Yes, King Crimson, Rush, the Nice, Emerson Lake and Palmer. Little did I know it opened the door to demonic forces.
Pink Floyd is DEMONIC
Near is I can follow,
Last I heard, Pink Floyd's crowning achievement - The Wall - was an appeal to open yourself to outside influences, such as the glory of Christ.
But who am I to talk, I'm just the AntiChrist.
The only radio station we routinely listened to was the local "pop" station where "pop" was music 20 years out of date. Andy Williams was considered avant-garde.
However, I was allowed to listen to the classical FM station and eventually begged for and got a set of stereo headphones so I could hear it properly. One fateful day I decided to break all the rules and change the frequency on the dial.
Now bear in mind that this classical station played all sorts of kewl stuff, not just your Bach and Beethoven, but Stravinsky, Stockhausen, Xenakis, Crumb, blues, jazz and lots of experimental stuff using synthesizers and tape loops and multiple time signatures.
So when I changed the frequency, I stumbled across another station playing a tape loop and I thought I'd found another classical channel. The loop was jingling coins, cash registers and other money sounds. Then the bass guitar came in playing a riff in 7/4 time so I figured this must be some jazz thing. Then the drums came in and I realized I was listening to this forbidden "rock" thing and it was wonderful. It was, of course, Pink Floyd's "Money" and my life was ruined forever.
I thought it was just because it started my obsession with progressive rock - Yes, King Crimson, Rush, the Nice, Emerson Lake and Palmer. Little did I know it opened the door to demonic forces.
Pink Floyd is DEMONIC
Near is I can follow,
- "Satan is the god of this evil world" (I seem to remember it being YHWH)
- Blue-Ray technology is the tool of the Antichrist. (I thought Pink Floyd pre-dated Blue-Ray)
- Meditation is the tool of the New World Order because it does not address sin. (huh?)
- The Great Pyramid (unfinished) is the tower of Babel (I thought they were in different cities)
- Helen Blavatsky worshiped Satan (relationship to NWO or PF????)
- musicians sell their soul to the devil for fame and fortune (dammit nobody's approached me)
Last I heard, Pink Floyd's crowning achievement - The Wall - was an appeal to open yourself to outside influences, such as the glory of Christ.
But who am I to talk, I'm just the AntiChrist.
Wednesday, 9 April 2014
Thoughtstoppers
Mentats Wanted, Will Train | John Michael Greer
Back in the day I read everything I could about Transactional Analysis as it seemed to model the real world and the way people spoke to each other. Briefly, it stated people had three modal states: parent, adult, child. Two people talking would have a transaction between modal states. A "parent" might scold a sobbing "child". A "child" might have fun with another "child". An adult might have a logical discussion with another "adult". But the real fun started with two "parent" types would go at it, trading aphorisms, urban myths, slogans and what the author above calls "thoughtstoppers".
I would notice this in my own household. We'd be talking away about some problem, trying to find a workable solution and somebody would trot out "well, everybody knows a stitch in time saves nine". Everybody would stop talking and stare at each other. The freethinkers were gobsmacked because the statement made absolutely no sense in context. The authoritarians knew they'd been trumped - somebody had let loose a "thoughtstopper". Whoever gets out one first, wins.
In the article above, the author complains that people discussing natural gas shipments to Europe have absolutely no idea how to logically discuss the issue.
The other goes on to propose the training of "mentats" (borrowed from Herbert's "Dune") - people skilled in the art of thinking. I propose something even simpler. Just as it is possible to call out people for logical fallacies, it is also easy to call them out on thoughtstoppers. I've certainly heard it in other contexts - systems analysts playing "buzzword bingo" during business analysts presentations, people calling out "bumper sticker" in a mental health context.
Then maybe we could go back to being adults.
Back in the day I read everything I could about Transactional Analysis as it seemed to model the real world and the way people spoke to each other. Briefly, it stated people had three modal states: parent, adult, child. Two people talking would have a transaction between modal states. A "parent" might scold a sobbing "child". A "child" might have fun with another "child". An adult might have a logical discussion with another "adult". But the real fun started with two "parent" types would go at it, trading aphorisms, urban myths, slogans and what the author above calls "thoughtstoppers".
I would notice this in my own household. We'd be talking away about some problem, trying to find a workable solution and somebody would trot out "well, everybody knows a stitch in time saves nine". Everybody would stop talking and stare at each other. The freethinkers were gobsmacked because the statement made absolutely no sense in context. The authoritarians knew they'd been trumped - somebody had let loose a "thoughtstopper". Whoever gets out one first, wins.
In the article above, the author complains that people discussing natural gas shipments to Europe have absolutely no idea how to logically discuss the issue.
"That is to say, a remarkably large number of Americans, including the leaders of our country and the movers and shakers of our public opinion, are so inept at the elementary skills of thinking that they can’t tell the difference between mouthing a platitude and having a clue.
I suppose this shouldn’t surprise me as much as it does. For decades now, American public life has been dominated by thoughtstoppers of this kind -- short, emotionally charged declarative sentences, some of them trivial, some of them incoherent, none of them relevant and all of them offered up as sound bites by politicians, pundits, and ordinary Americans alike, as though they meant something and proved something. The redoubtable H.L. Mencken, writing at a time when such things were not quite as universal in the American mass mind than they have become since then, called them “credos.” It was an inspired borrowing from the Latin credo, “I believe,” but its relevance extends far beyond the religious sphere.
Just as plenty of believing Americans in Mencken’s time liked to affirm their fervent faith in the doctrines of whatever church they attended without having the vaguest idea of what those doctrines actually meant, a far vaster number of Americans these days -- religious, irreligious, antireligious, or concerned with nothing more supernatural than the apparent capacity of Lady Gaga’s endowments to defy the laws of gravity -- gladly affirm any number of catchphrases about which they seem never to have entertained a single original thought. Those of my readers who have tried to talk about the future with their family and friends will be particularly familiar with the way this works; I’ve thought more than once of providing my readers with Bingo cards marked with the credos most commonly used to silence discussions of our future -- “they’ll think of something,” “technology can solve any problem,” “the world’s going to end soon anyway,” “it’s different this time,” and so on -- with some kind of prize for whoever fills theirs up first."
The other goes on to propose the training of "mentats" (borrowed from Herbert's "Dune") - people skilled in the art of thinking. I propose something even simpler. Just as it is possible to call out people for logical fallacies, it is also easy to call them out on thoughtstoppers. I've certainly heard it in other contexts - systems analysts playing "buzzword bingo" during business analysts presentations, people calling out "bumper sticker" in a mental health context.
Then maybe we could go back to being adults.
Thursday, 20 February 2014
Excellent definition of fundamentalism
"Religious fundamentalism is dangerous because it cannot accept ambiguity and diversity and is therefore inherently intolerant. Such intolerance, in the name of virtue, is ruthless and uses political power to destroy what it cannot convert."
--Peter J. Gomes
--Peter J. Gomes
Monday, 9 December 2013
Wednesday, 25 September 2013
Conservatism and authoritarianism
Very busy so two quick links. The first is an essay on conservatism that does a fine job of defining it.
http://polaris.gseis.ucla.edu/pagre/conservatism.html
The second is an old favourite of mine, defining authoritarianism. There's a lot of overlap.
The Authoritarians
http://polaris.gseis.ucla.edu/pagre/conservatism.html
The second is an old favourite of mine, defining authoritarianism. There's a lot of overlap.
The Authoritarians
Monday, 23 September 2013
Excellent blog entry on the clobber passages
http://www.thegodarticle.com/7/post/2011/10/clobbering-biblical-gay-bashing.html
Wednesday, 11 September 2013
The addiction to certainty
I am an addict.
Addiction is an imbalance in the brain's dealings with neurotransmitters in response to outside stimulus. Where ordinary people would have a "ho hum" reaction, addicts get a boost of certain neurotransmitters and/or are deficient in neurotransmitters, particularly dopamine, and are using the stimulus of choice in an attempt to bring themselves up to normal levels.
From previous blog entries, it's obvious alcohol is my stimulus of choice. I'm likely also addicted to stimulants such as caffeine and I have an unhealthy relationship with tranquilizers. When using my drug of choice, I get a nice feeling associated with certain neurotransmitters. When I'm doing without, I get withdrawal symptoms - I call it the "screaming meemies", others call it "jonesing" or "the monkey on my back".
You will notice I've been avoiding the normally-used word "substance". That's because it doesn't necessarily have to be a substance. I have a number of obsessions. When I indulge myself in them, I get the exact same "thrill" - the hallmark of a neurotransmitter - that I get from alcohol. For example, there's certain political websites I can't keep away from, and I have to be dragged kicking and screaming out of bookstores else I leave with more books than I can carry, have shelf space for or can afford.
A lot of our understanding of addiction was mostly theory until the invention of the real-time MRI scanner. This allowed scientists to see exactly what was going on in the brain during addictive behaviour. What surprised scientists was they were seeing the exact same brain activity for non-substance addictive behaviour to, for example, mental states.
One mental state is certainty.
I listen to voices. Someone who knows what they're talking about speaks with an authoritative tone, even and measured with a dropping tone on facts. If they get into uncertain territory, the voice rises e.g. "applying this patch should work" but you can hear the implied "but" at the end. An authoritarian speaks differently. They're dropping tone is on "should", with a rising tone on their "facts" (which usually aren't). Their emphasis is on conclusions - how they get there is irrelevant. The "facts" must match the conclusions, not the other way around.
Hence authoritarian followers look to authoritarian leaders for their source of certainty - which outrageous statement they can treat as "fact" to get them through their day. The other day Pat Robertson announced that gay people go around with special rings that infect people with AIDS. Not a whimper of protest from the Religious Right to this obvious nonsense. But sure as shootin' they're been certain this is a fact just 'cause he said it.
Addiction sucks - don't it.
Addiction is an imbalance in the brain's dealings with neurotransmitters in response to outside stimulus. Where ordinary people would have a "ho hum" reaction, addicts get a boost of certain neurotransmitters and/or are deficient in neurotransmitters, particularly dopamine, and are using the stimulus of choice in an attempt to bring themselves up to normal levels.
From previous blog entries, it's obvious alcohol is my stimulus of choice. I'm likely also addicted to stimulants such as caffeine and I have an unhealthy relationship with tranquilizers. When using my drug of choice, I get a nice feeling associated with certain neurotransmitters. When I'm doing without, I get withdrawal symptoms - I call it the "screaming meemies", others call it "jonesing" or "the monkey on my back".
You will notice I've been avoiding the normally-used word "substance". That's because it doesn't necessarily have to be a substance. I have a number of obsessions. When I indulge myself in them, I get the exact same "thrill" - the hallmark of a neurotransmitter - that I get from alcohol. For example, there's certain political websites I can't keep away from, and I have to be dragged kicking and screaming out of bookstores else I leave with more books than I can carry, have shelf space for or can afford.
A lot of our understanding of addiction was mostly theory until the invention of the real-time MRI scanner. This allowed scientists to see exactly what was going on in the brain during addictive behaviour. What surprised scientists was they were seeing the exact same brain activity for non-substance addictive behaviour to, for example, mental states.
One mental state is certainty.
I suspect that retreat into absolute ideologies is accentuated during periods of confusion, lack of governmental direction, economic chaos and information overload. At bottom, we are pattern recognizers who seek escape from ambiguity and indecision. If a major brain function is to maintain mental homeostasis, it is understandable how stances of certainty can counteract anxiety and apprehension. Even though I know better, I find myself somewhat reassured (albeit temporarily) by absolute comments such as, "the stock market always recovers," even when I realize that this may be only wishful thinking.A much longer excerpt can be found here.
I listen to voices. Someone who knows what they're talking about speaks with an authoritative tone, even and measured with a dropping tone on facts. If they get into uncertain territory, the voice rises e.g. "applying this patch should work" but you can hear the implied "but" at the end. An authoritarian speaks differently. They're dropping tone is on "should", with a rising tone on their "facts" (which usually aren't). Their emphasis is on conclusions - how they get there is irrelevant. The "facts" must match the conclusions, not the other way around.
Hence authoritarian followers look to authoritarian leaders for their source of certainty - which outrageous statement they can treat as "fact" to get them through their day. The other day Pat Robertson announced that gay people go around with special rings that infect people with AIDS. Not a whimper of protest from the Religious Right to this obvious nonsense. But sure as shootin' they're been certain this is a fact just 'cause he said it.
Addiction sucks - don't it.
How the Religious Right gives communicable diseases a chance to spread
The origins of an Epidemic: How Right-Wing Religious Communities Give Measles A Chance To Spread

Here's the problem. The symptoms of autism show up right around the same time that kids are vaccinated. The temptation is to blame the symptoms on the vaccination because they occurred at the same time. That's fallacy of the Undivided Middle, otherwise refuted as "correlation does not imply causation".
To cause the changes to brain structure that appear to be the actual causes of autism, these causes would have to occur when the brain was first developing, way before vaccine time.
I've been sitting here trying to way of phrasing this so it doesn't come across as insulting, but I've come up empty. Authoritarians love simplistic thinking and projection. It's as simple as that. They're thinking "if my kid has autism it must be somebody's fault, likely mine and that's unacceptable so I'm going to project it someplace else". Blaming it on vaccines is a simple out. The problem is to take it to its logical conclusion, they have to ban vaccines and damn the consequences to anybody else. Their only concern is for their herd. They don't care if the rest of us live or die. As long as they isolate themselves, huddling in their megachurches and homeschooling their kids, they think they're safe.
They're not.
...At the end of last month, epidemiologists in Texas traced the source of a measles outbreak to a right-wing megachurch whose pastor has preached against vaccines. Even though about 98 percent of Texas residents are vaccinated against the highly contagious disease, the congregants who attended that evangelical church represented a pocket of unprotected people, and measles was able to spread rapidly.
...The country’s epidemiologists are having difficulty tracking the outbreak because orthodox Protestants don’t usually seek treatment at the doctor after they become sick. The close-knit religious community believes in faith healing, and opposes medical interventions like vaccines because they undermine “divine providence.” And because they live among other orthodox Protestants, rather than being integrated among the rest of the country’s residents, they don’t benefit from the “herd effect” that helps prevent the spread of diseases — that is, the fact that vaccinating some people can end up protecting the unvaccinated ones around them.
The "widely-debunked study" was originally published by a Dr. Wakefield, causing a huge controversy. It claimed that autism was caused by a specific vaccine which contained mercury. Parents with autistic kids jumped on board hoping to find a cause for autism and possibly a cure. A secondary industry arose of quacks selling cures for autism such as chelation. The problem - vaccine is no longer used, when it was used it contained less mercury than a can of tuna and the controversy invoked a logical fallacy.The United Kingdom has also been struggling with a resurgence in measles cases over the past several years. The recent uptick hasn’t been linked to a particular religious community, but health officials do blame a widely-debunked study that claimed vaccines can cause autism. Thanks to that persistent myth, many parents still have misconceptions about the risks of inoculating their kids.
Here's the problem. The symptoms of autism show up right around the same time that kids are vaccinated. The temptation is to blame the symptoms on the vaccination because they occurred at the same time. That's fallacy of the Undivided Middle, otherwise refuted as "correlation does not imply causation".
To cause the changes to brain structure that appear to be the actual causes of autism, these causes would have to occur when the brain was first developing, way before vaccine time.
I've been sitting here trying to way of phrasing this so it doesn't come across as insulting, but I've come up empty. Authoritarians love simplistic thinking and projection. It's as simple as that. They're thinking "if my kid has autism it must be somebody's fault, likely mine and that's unacceptable so I'm going to project it someplace else". Blaming it on vaccines is a simple out. The problem is to take it to its logical conclusion, they have to ban vaccines and damn the consequences to anybody else. Their only concern is for their herd. They don't care if the rest of us live or die. As long as they isolate themselves, huddling in their megachurches and homeschooling their kids, they think they're safe.
They're not.
Thursday, 20 June 2013
Exodus International fesses up, closes shop
As noted on my information page on sexual orientation, the "ex-gay movement" consists of people who believe you can "pray the gay away" - basically stop being gay and start being attracted to women. Personally I feel that if you have been attracted to men, then are also attracted to women, you're likely bisexual or pansexual but I'll address that some other time.
Exodus International was the front-runner in the movement until chinks started appearing in the armour. In 1979 one of its founders and another leader left the organization to be with each other and eventually entered a committed relationship. In 2000, literal poster boy John Paulk was discovered flirting in a gay bar.
From http://exodusinternational.org/2013/06/exodus-international-to-shut-down/
It remains to be seen how this new ministry behaves but with Chambers mea culpa-ing all over the place, I remain hopeful.
Exodus International was the front-runner in the movement until chinks started appearing in the armour. In 1979 one of its founders and another leader left the organization to be with each other and eventually entered a committed relationship. In 2000, literal poster boy John Paulk was discovered flirting in a gay bar.
From http://exodusinternational.org/2013/06/exodus-international-to-shut-down/
“Exodus is an institution in the conservative Christian world, but we’ve ceased to be a living, breathing organism,” said Alan Chambers, President of Exodus. “For quite some time we’ve been imprisoned in a worldview that’s neither honoring toward our fellow human beings, nor biblical.”
Chambers continued: “From a Judeo-Christian perspective, gay, straight or otherwise, we’re all prodigal sons and daughters. Exodus International is the prodigal’s older brother, trying to impose its will on God’s promises, and make judgments on who’s worthy of His Kingdom. God is calling us to be the Father – to welcome everyone, to love unhindered.”
For these reasons, the Board of Directors unanimously voted to close Exodus International and begin a separate ministry.
It remains to be seen how this new ministry behaves but with Chambers mea culpa-ing all over the place, I remain hopeful.
Thursday, 30 May 2013
Prosperity Gospel
I've been meaning to write about this for awhile but have been putting it off because I don't totally understand it. However, it's been mentioned out there a couple of places recently so it's probably time. Here's the triggering article...
How E.W. Jackson’s ‘Prosperity Gospel’ Could Spell Bad News For Low-Income Virginians
http://en.wikipedia.org/wiki/Prosperity_theology
What does the Bible say about Prosperity Gospel
It's also known as Word of Faith
The Bankruptcy of the Prosperity Gospel
The Prosperity Gospel is actually Satan's Gospel
As best I understand it, which is limited, assuming it is actually an understandable concept, the Prosperity Gospel means...
And you know where it got it's start? The televangelists - yes those guys who would be all over the TV saying "send me money or the gays will take over the world" or even better "if you don't send money, God will call me home".
Good riddance. It's a pity they never found Christ.
How E.W. Jackson’s ‘Prosperity Gospel’ Could Spell Bad News For Low-Income Virginians
Here's some links to save you time.Jackson’s theology, like most articulations of the prosperity gospel, is wildly problematic and spiritually exploitative. His glorification of money and wealth flies in the face of Christian gospel messages such as Matthew 19, where Jesus tells a young rich man “If you wish to be perfect, go, sell your possessions and give the money to the poor, and you will have treasure in heaven.” What’s more, the idea that giving “upward” (to the wealthy) is somehow morally preferable to giving “downward” (to the poor) is the opposite of Jesus’ repeated instruction to care for the “least of these,” and ignores verses in Proverbs, James, and 1 John that clearly prioritize giving to the less fortunate. Worst of all, Jackson implies that people who are poor simply aren’t believing hard enough, meaning the plight of the underprivileged is somehow the result of their own lack of piety.
http://en.wikipedia.org/wiki/Prosperity_theology
What does the Bible say about Prosperity Gospel
It's also known as Word of Faith
The Bankruptcy of the Prosperity Gospel
The Prosperity Gospel is actually Satan's Gospel
As best I understand it, which is limited, assuming it is actually an understandable concept, the Prosperity Gospel means...
- financial blessing is the will of God for Christians
- donations to Christian ministries will increase one's material wealth
- implemented through positive confession, visualization
- sickness and poverty are curses to be broken by faith
- a Christian with faith can speak into existence anything consistent with the will of God
- if you are poor or sick you lack the favour of God, likely for being cursed, not giving to the church, not confessing everything, not visualizing correctly or praying hard enough
- the methodology of Prosperity Gospel is identical to the methods attempted by Satan in the temptation of Christ
- in violation of John 1:1, the Logos is not Christ, anyone has access to Logos. Heresy.
And you know where it got it's start? The televangelists - yes those guys who would be all over the TV saying "send me money or the gays will take over the world" or even better "if you don't send money, God will call me home".
Good riddance. It's a pity they never found Christ.
Friday, 28 September 2012
Pope Decides Gay People Aren’t Fully Developed Humans
Pope decides gay people aren't fully developed humans
The Pope’s comments were made during a September 21 speech at Castel Gandolfo, whereby he reportedly told his assembled religious brethren that “The family is threatened in many places by a faulty conception of human nature.” Some translations have him saying the word “defective,” in fact.
...
Perhaps most startling of his remarks on gay marriage and secularization was his saying the Church must “promote those values that permit the full development of the human person.”
Another article here.
And it's attitudes like that which lead to the kind of tragedies where authoritarian religious followers take matters into their own hands and do things like kill their own family members over religion and politics. Not to mention the millions of suicides, murders (Matthew Shepard comes to mind) and kids being kicked out of their own homes and ending up in homeless shelters, in prostituion or dead.
My parish is having a series of debates on the broader issue of sexuality but everybody knows that's a bunch of tap-dancing and the real issue is gay marriage because everything has been pretty much settled.
The main problem is going to be trouncing the homophobes because they've got their talking points all memorized and they sound really good to somebody who doesn't know what they're up to. Even before this came out (pun intended) my approach was going to be that gay people are fully functioning, not "intrinsically disordered" and hence worthy of all the rites and sacraments of the Church. My ammunition was going to be logic, this blog and the Bible (of all things).
My tools:
- rules on how to have a discussion
- list of logical fallacies
- printouts of the source documents, the original scriptures (they're in pretty rough shape)
- the "clobber verses" rebuttal
- deconstruction of the Regnerus study
Neil Armstrong - RIP
RIP = Requiem in Pacet
Us boomers have fond memories of Neil Armstrong.
Unfortunately, the Phelps clan doesn't.
Goban Van Rompay @GobinetVanRompa
Us boomers have fond memories of Neil Armstrong.
Unfortunately, the Phelps clan doesn't.
Goban Van Rompay
God gave Neil Armstrong 82 years to obey. He ignored God’s law with his proud adultery. It is not going well for him now!
Retweeted by Fred Phelps Jr
I've googled everywhere and I can't find anything linking Armstrong to adultery.
As a kid, I was a space nut, as I'm sure most of us were. I wanted to be an astronaut. I watched every broadcast, read everything I could on the topic. I was fascinated with the X-15, which Armstrong flew. My father was a science teacher. My sister bought me my first telescope. I remember us in the back yard watching Sputnik go over. I was pretty young so it was mostly a lot of telephone calls late at night (my father had some sort of position of minor responsibility with the International Geophysical year), then suddenly everybody's in the back yard pointing up at a dot of light. After that I paid a lot of attention to the sky as I'm sure many others did. Some of my friends were into ham radio and spent hours on headsets listening to spacecraft go over, trying to decode the telemetry. Anybody with a short-wave radio (like me) could also listen in if you could find the right frequency.
Some people think the Apollo landings never happened. I disagree. I was there. I grew up studying technology and it's what I do for a living. The Apollo landings could not have been faked because too many people were watching and it actually would have been easier to go to the moon than fake going to the moon. It all has to do with radio waves. They don't travel in straight lines. They're not like lasers. They radiate. That's what makes the whole argument fall apart. Lots of people watched the launch. Something got put up into orbit. Then the ham radio guys started tracking it and listening in on the conversations. They could only hear one set of voices. If the "conversation" was being uploaded to something like a satellite to re-broadcast, due to leakage, they'd hear two conversations. The incoming version on one frequency, then the re-broadcast on another a moment later. Nobody heard anything.
As the spacecraft left orbit, it was easy enough to track. Amateur astronomers all over the world could see it in their telescopes. There was a whole network of us out there, communicated by mail and telephone. My claim to fame is spotting Explorer II after it was supposed to have re-entered. Somebody would have noticed if the spacecraft was in the wrong position (eg. still in orbit). The radio guys would have noticed if the signal strength was wrong.
After it was all over, something came back from space. It got tracked in. People got out with rocks that weren't there when it lifted off.
Posting this unfinished 'cause I need to get another one up.
Posting this unfinished 'cause I need to get another one up.
Monday, 20 August 2012
Alcoholics Anonymous - Revealed
I know this is a bit off-topic for this blog but it will become relevant further down. Full disclosure - I am a member of AA, currently holding a position of minor responsibility and have held other positions of responsibility in the past. I am posting in a state of anonymity - after it's all said and done, I'm just a bunch of pixels on a screen. My training is in systems analysis. I am not in the "addictions business". I am not a spokesman for AA; our Traditions prevent it. The only authoritative information about Alcoholics Anonymous can be found at the AA website, literature published by The Grapevine, literature with the AA imprimatur found at AA meetings or offices, or elsewhere. That material has been reviewed by committees responsible to the membership as a whole and found to be legitimate AA thought. Basically if it doesn't say AA on it, it ain't AA and can't be trusted as an authoritative source. Hell, don't even trust me or any other member - look it up for yourself. [Although there is plenty of non-AA material out there to support (or deny) my position, due to the ephemeral nature of the Internet, I'm not going to link to any of it. Even take the Wikipedia entry with a grain of salt.]
The official AA preamble
Alcoholics Anonymous is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism.
The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self supporting through our own contributions. A.A. is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy, neither endorses nor opposes any causes. Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.
A very, very brief explanation (as best I understand it, see official sources above).
AA was founded in 1929 by two men, a doctor and a stockbroker, who had exhausted all other methods of staying sober. They stumbled across a methodology where they could stay sober by helping other people to get sober. It turned out one good way was to have informal meetings at somebody's house over a pot of coffee. Eventually it was decided that it might be a good idea to formalize things so a book was written (The Big Book) and published. In the process of writing the book the core Steps of AA were fleshed out, but not without considerable arguing. One of the biggest was what to do about religion. Some wanted to invoke something within the Abrahamic tradition (God, Allah, YHWH) but this was quickly shouted down. It eventually settled down to a recommendation (Dr. Carl Jung had some minor involvement here) for some sort of spirituality, informally referred to as a "higher power", more formally as "God" always with the caveat "as we understood him" with a realization that this understanding would, and inevitably should vary wildly from individual member to member. Frankly, to save confusion, I wish they'd left that particular moniker out of it but we're stuck with it. So there.
The other big issue was, of course, the relationship with alcohol and the definition of "alcoholism". It pretty soon became apparent that any sort of controlled drinking was out of the question. If you could do that, you wouldn't be there in the first place. It also became apparent that there were a whole host of co-morbid behavioural problems that taken together with the inability to stop drinking, could sum up a working definition of "alcoholism". By trial and error, a solution of sorts was found in The 12 Steps, published in The Big Book ..
A few things to note. These are bullet-points rather than full sentences. There are capitalized references to "Him" referring to "God", in the manner that it is done in holy scripture. Note, however, that "Steps" is also capitalized. Frankly I wish these weren't capitalized to save confusion, but they may have something to do with typographical and stylistic cliches of the time.
Pretty soon, the meetings got big enough that they wouldn't fit in a kitchen, then groups sprung up in other cities and it became clear that some sort of group behavioural structure needed to be fleshed out - hence (in 1945) The12 Traditions.
Note again, the "God" reference but the key words in Step 2 are "group conscience" and "trusted servants...do not govern".
As I said above, I'm a systems analyst. I've analyzed Alcoholics Anonymous and reached the firm and inescapable conclusion that it cannot possibly work...except for the fact that it does. When it became big enough to need an organizational structure, they went and set it up all backwards and upside down. There's no money to speak of (a banker's recommendation!). The hierarchy is an inverse pyramid. There's even a Service Manual that includes such gems as (paraphrase), "if you can't get a clear consensus on something - toss a coin". Lovely.
Now one thing to consider is, if you've spent any time around alcoholics or addicts, certain behaviours stick out. If you tell one to do something, the result will often be the exact opposite. Hence, a top down approach simply isn't going to work. A whole buncha rules isn't going to work. Hell, the 12 Steps are "suggested". So if you look closely at the Traditions in that light, they start to make better sense.
Here's how a typical meeting runs (YMMV wildly)
Beginners (and everybody else for that matter) are encouraged to attend meetings regularly (beginners are encouraged to attempt to attend 90 meetings in 90 days where practical), read the Big Book, read other literature such as pamphlets (free), the Grapevine (a monthly magazine referred to as "a meeting in print" and other AA books (for sale but if you're hard up somebody will usually buy you one), get a sponsor (someone with experience in the program to answer questions and give advice - YMMV), and "work the Steps" in a workable timeframe. People are also encouraged to do "service work" or "12th-stepping", something so simple as helping set out the chairs, greeting at the door and making coffee, working up to chairing meetings, getting involved in committee work, taking a position of higher responsibility within committees and volunteering at central office or telephone work (some cities or even countries have a 24-hour call-in line). There are also opportunities to work within the penal system, hospitals by chairing meetings and with medical and legal professionals by giving speeches all on a volunteer basis. You can do all of it, some of it or none of it. The only requirement for membership is a desire to stop drinking.
The core of AA's approach to alcoholism can probably be summed up by The ABC's...
In that...
You have to bear in mind that every group is different, some are better than others. I've attended some groups and walked out half way through the meeting. I've stumbled on others that are excellent. Also, individual members' perceptions and understanding of AA vary wildly. There's plenty of bullshit spouted in meetings by people who should know better. Again, don't even trust me, check the resources above and attend some actual meetings (at more than one group) before making a hard-and-fast judgement. Much of what you read and hear about AA is complete and utter bullshit from people who have rushed to judgement based upon faulty knowledge or innate bias. There are people in AA meetings with hidden agendas including the desire to proselytize. No group is perfect. If I claimed that I'd be doing a No True Scotsman for any flaw in AA.
What prompted this blog entry was a posting on a message board I frequent. Several people on there have objections to AA, which usually results in a dogfight, which gets deleted by the moderators before anybody's had a chance to really resolve anything (assuming that's possible).
Here is the salient part of one, captured before it was deleted, usernames disguised, may be slightly out of sequence. The users are aware they're being quoted here and have agreed. They will also be provided with a link so they can come here and rebut.
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MN: Here's why AA is a bullshit cult
AA advertises ridiculously high success rates which are effectively lies. The only true metric of how effective AA is would compare AA to those who decide to break their addiction on their own, and when you make that comparison you find that AA is not effective at all and some studies have shown that it is even LESS effective. If you look at the 12 steps, it's not hard to figure out why. The first step requires that you admit you are powerless over your addiction. If someone convinces themselves they are powerless over their addiction, what's to stop them from a relapse? The answer AA provides is ridiculous. 7 of the 12 steps require one to put their faith in god. So in other words, AA teaches you that you're helpless against your addiction, and the only thing that's going to keep you on the straight an narrow is the belief in an imaginary friend that never listens to you and will never help.
Z: I agree with that and more...
It's not just that it's a religious cult, it's also that A.A. is anti-science and anti-treatment. They promote ideas hat people who are addicts shouldn't be treated for their underlying psychological conditions, such a anxiety, depression, bipolar disorder, et cetera. Like any cult, the push the idea that "only we can understand each other," so it isolates the addict from their outside support and gives them a new identity as a cult member.
TR: I've always thought AA was an addiction in and of itself.
You just trade one for the other.
MN: That's actually the whole idea of AA
It tries to substitute an addiction to their cult for an addiction to a substance. It's actually spelled out that way in their methodology.
A: What bugged me about AA was the smoking.
Sure thing, go to a meeting with two relatives and the second hand smoke was so thick I would get raging headaches.
And AA will always deny this until they are blue in the face, including using other terminology.
They are fundy "Christians."
MN: There are a number of other problems
Their model essentially treats everyone the same, however not all alcoholics are the same. Some are full blown addicts who face a strong chance of dying prematurely due to their addiction and some are nowhere near that severe.
AA has a huge dropout rate. Many people who attend a few meetings quickly discover that AA is based on religion and hocus pocus. So imagine being told you're helpless against your addiction, then dropping out once you figure out that AA is not going to help. People can be left feeling far worse than they ever started.
AA also teaches people to be ashamed if they relapse (not surprisingly since religion is largely based on shame). The problem is that the vast majority of addicts will relapse at some point and most will numerous times. Just because a person relapses, doesn't mean they are a failure or should be ashamed.
So yes, AA is based on anti-science and always has been and the results speak for themselves.
A: Because there's little evidence to suggest that it works...
The majority of people who get sober through AA typically use traditional therapy. Further more, the number of people who get sober through AA roughly equals the number of people who do it without a 12 step program.
If AA behaved more so as a support group than as a religion, then I wouldn't be knocking it. The "Big Book" actually disparages atheists. It also preaches against science and prevents its members from getting real treatment.
AA meetings are like churches, though. They all follow the same religious cannon, but some are more liberal and accepting than others.
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I'll try to avoid making a straw man out of this but I'll summarize the points as best I can, then attempt to address them, not necessarily in the order above.
Besides...
It's not a zero-sum game. My personal experience around AA meeting rooms leads me to put the number between 15 and 30% for those rooms I've been in (which isn't all of them and I live in a pretty rough part of town) by some definition of "success". AA is not for everybody. That's right in "How it Works". For some people it isn't a good fit, some people run off before they fully understand the program (some later return), some find another way that works better for them and that's fine. AA concentrates on the ~25% (my number) that it does have the potential to work for. The intention is that people work the program as it's intended to be worked, which has been shown for some people to work. If you're doing something completely different, we can't recommend it because that's not what we've found to work. If you've found another way that works, more power to you, go do that instead and leave us to deal with our people. We've got our 25% (or whatever) and we'll deal with them as best we can. We cannot cater the program to everybody - that's impossible. Some people go through the courts, end up in treatment, then over to us and either stay or go. We have no control over this.
1. We admitted we were powerless over alcohol—that our lives had become
unmanageable.
(a) That we were alcoholic and could not manage our own lives.
It comes down to, do you have control over your drinking and your behaviour. If you did, you likely wouldn't be darkening the doorway in the first place. The Big Book even recommends some controlled drinking and then trying to stop. I decided to try two drinks on Friday night, then nothing until the next weekend. I was smashed by Tuesday.
If it was simply a matter of putting the plug in the jug and sitting out the cravings, I'd be good to go. The problem is that the behavioural aspects of alcoholism fuck up your life so badly that this needs to be addressed as well. You've already tried controlling them yourself and it ain't working - get over it. All "should"'s in the world aren't going to fix it. Hence Step 2.
2. Came to believe that a Power greater than ourselves could restore us to
sanity.
Like I said, I really, really wish they hadn't capitalized this because it skews the meaning of the Step.
(b) That probably no human power could have relieved our alcoholism.
I'll admit right now that this is getting into spooky territory, but it's there for a reason. This is practically word-for-word what Carl Jung said about alcoholism. It was the only time he had success when treating it - some sort of spirituality.
3. Made a decision to turn our will and our lives over...
So up until now we've had an admission that as things stand, things are pretty messed up and will continue to be messed up until you try something different.
(c) That God could and would if He were sought.
3. ...to the care of God as we understood Him. [underlining is italics in original]
...and that's where all the trouble starts - the "God" word. I would have put an asterix with the notation "with the understanding of was already said in We Agnostics, plus all the material in Appendix A, plus you'd better have a look at the little red book (forget what it's called) and there's some nice stuff in the Grapevine magazines and compilation books." It's a hell of a lot shorter to say "God." I'm the first to admit that unfortunately in meetings there are people who can't leave it at that. They feel the need to express their own understanding of "God" including people who I swear are there just to proselytize for Fundamentalist Christianity - one of the objections above. Here's the rant I use when I get upset about it.
"Lookit. The nature of my Higher Power is such that the best explanation I could give would involve a whole lot of mathematics and graphs and stuff. Unfortunately, they haven't provided a whiteboard for me and I forgot my markers at home. Also, I'm not sure how much of your High School calculus you remember and it's going to take a couple of hours and I've only got five minutes. Plus, it's my higher power and you can't have it and it probably wouldn't work for you anyway. But if you get up here and start babbling about "God" and you're not scribbling equations, there's no point in me listening to you so I'll do you the same courtesy and shut up about it.
Also, I've been using the wrong word. It's "care", not control. Here's a stupid analogy. I've tried fixing my own car in the past. I don't know a damn thing about it, I'm not mechanically inclined and I've often reduced it to the point where it won't even run. At that point I have it towed in and turn it over to the "care" of a qualified mechanic. I tell him how I managed to mess it up, he fixes it and recommends how to keep it running (like checking the oil once in awhile instead of letting it run dry). That's probably a good working definition of "care" for our purposes.
There's no explicit need for a Deity. For example, for the purposes of Step 3, turning your life over to the care and advice of your home group and your sponsor is sufficient. It's not mandatory to have a shining moment of revelation or whatever. I certainly didn't. If you do, that's nice too. Granted, it may be a bit difficult to get spiritual about a smoke-filled AA meeting or some of its denizens, but I've certainly had the occasional restful, meditative moment in a group setting. I know one guy who entered the program because his dog was suffering due to his alcoholism - wasn't getting fed, taken for walks or paid attention to. He managed to build himself a nice little spiritual program around that and has been sober since.
Given the nature of this blog, you can well imagine I've got big issues with people who attempt to drag Fundamentalist Christianity into an AA setting. My home group had been meeting in a church basement and the building was sold to a different congregation. They would only allow us to continue if they were allowed to preach at us before the meeting. We told them that wasn't acceptable and went elsewhere. One of the first AA groups I went to when I came back was "Jesus Jesus" every two minutes so after a couple of meetings I found a different group. My own sponsor said one day, when I was getting out the whiteboard and markers (I'm kidding), "why can't you just believe in G_d". I chewed him out. I've been told by people who travel a lot that there are some areas of the United States where you can't find a meeting that hasn't been corrupted by "Christian" proselytizing. YMMV drastically.
Hence, the objections raised above may very well be perfectly valid for the groups those people visited, given the website in question is in the United States. While trying to avoid No True Scotsman, I think I've made it fairly clear that this isn't how Groups are supposed to be run. But let's go over them one by one.
The answer AA provides is ridiculous. 7 of the 12 steps require one to put their faith in god. So in other words, AA teaches you that you're helpless against your addiction, and the only thing that's going to keep you on the straight an narrow is the belief in an imaginary friend that never listens to you and will never help.
Well, there's a bit more to it than that. I've known plenty of people who do (or at least say they do) Steps 1-3 and come to a screeching halt. They never dig deep, do a moral inventory, talk about it, then implement a plan to rectify some of the damage and do the maintenance steps to make sure they're not digging themselves another hole, then wonder why they go back out and get drunk again. Their problems haven't been dealt with, they just hoped some spirituality would fix it. There's lots of things to keep you on the straight and narrow - see list above.
Like any cult, the push the idea that "only we can understand each other," so it isolates the addict from their outside support and gives them a new identity as a cult member.TR: I've always thought AA was an addiction in and of itself. MN: That's actually the whole idea of AA It tries to substitute an addiction to their cult for an addiction to a substance. It's actually spelled out that way in their methodology.
I had a drinking problem for years and years and receive a lot of contradictory and bad advice, mostly from people who didn't have a drinking problem. I had resorted to reading popular self-help books and stumbled upon one in particular. The author had a completely different approach to talking about alcohol and described some of his own drinking career and life decisions. I had just nicely empathized with him when he announced (paraphrase), "If you think about alcohol like I did, and drink like I did and behaved like I did, there's a fair chance you're an alcoholic. There's a program for you called AA - check it out". This is the first time I'd found anybody who seemed to "get it" - simple stuff like getting the screaming-meemies watching somebody walk out of a restaurant without finishing their bottle of wine and it going to waste.
People who have staggered into meetings have likely already had their fair share of advice, good and bad and been unable to implement it, otherwise they wouldn't be there in the first place. We have a plan that we think works, so we want people to follow that plan, not a mishmash of other stuff. I find it a bit of a stretch to call attendance an "addiction" and I haven't seen anything like that in the literature per se but would welcome someone pointing it out on rebut. Certainly there are people who heavily involve themselves in the program, but if the alternative is to go out and get drunk, I don't have a huge problem with this. If it's affecting their home life or work then there may be a problem here but I personally haven't run into this. YMMV
Full disclosure, I'm on the vestry of a church within the Anglican Community, have studied Christianity extensively and even been on a Panel of Inquisition. I'm also a church musician. I've founded an AA group (it folded) and been treasurer of two other ones.
(Got my church hat on) Due to a decline in church attendance overall, many churches have fallen on hard times. They have found the best way to attract members is to appear to be a "busy church" with lots of activity going on and to be seen to be doing "good works". So, they'll rent the building out to all sorts of groups just to get people passing through the building and thinking "this would be a nice place to go to church" or "these are nice people" or whatever. (AA hat on) By design, AA groups are broke so they can't afford to pay much. Churches tend to provide rooms either for free or for a token amount. The equivalent office space or space at a community league would be a fortune. So the answer to that one is "the rent's cheap".
In North America, the strong majority of religious/spiritual people are within the Christian realm of followers of the Abrahamic Tradition (I'm tap-dancing around the word "Christian" because of its strong ties to Evangelical Fundamentalism). Members included the founders of AA and most of the original membership. Be that as it may, as said above, it was quickly decided to keep specific religiosity out of it. In deference to those members, however, many meetings end with the Lord's Prayer. The groups I attend where this takes place, the chair ends the meeting with the words along the lines of "For those who would like to, please join me in the Lord's Prayer or prayer of your choice". In one meeting where that didn't happen, I made a stink about it and the Group decided to change it. The two Groups I primarily attend don't do the Lord's Prayer, substituting the Responsibility Pledge, the Serenity Prayer or the Promises. Prayer is certainly not limited to Christianity and meditation features in many practices of spirituality including martial arts. The Prayers we do use are widely applicable. The Serenity Prayer translates for my spirituality to "respect the limits of your equations".
(Church hat) Given my qualifications above, I know how to run a religion. You need a fixed set of beliefs defining your higher power (dogma), some sort of Rite, a top-down hierarchy of authoritative (or authoritarian) control, and a variety of hoops you need to jump through to be considered a valid member. Some religions also insist upon control over dress, manners, sexual issues and decorum.
AA flunks - badly.
Here's everything that I've been able to find defining "God". "Loving" (12 Traditions) and "Creator" (a couple of places). [If anybody can find any others please rebut]. That's not a hell of a lot to go on. The Masonic "Great Architect" could qualify. My equations qualify. My friend's dog qualifies (granted, that takes a bit of tap-dancing on the "Creator" part). Good luck starting an Inquisition with two words to go on.
The meetings tend to follow a similar format but in terms of a formal religious Rite invoking the Holy (ignoring the prayers which I'll get to in a bit) and callouts to a "God" summarized by a two-word dogma, there's not a lot to hang your hat on here. The Steps and Traditions are a methodology. There's no Kyrie (call for mercy), or Gloria (praise passage), a four-word Credo "as we understood him" falls flat on its face and is unsingable, the Offertory is boring "to keep the doors open and pay for coffee and literature", the sermon ("what is was like, what happened and what it's like now") is completely off-topic and the Agnus Dei is an impossibility given the dogma (you could make a vague case for Step 7 but you'd have to lose all the substitutionary atonement baggage first). We do have something like an ite missa est (the service is ended, go in peace) but that's kinda anti-climactic. We also seem have mislaid Baptism, Marriage and Communion.
We do have a Confession of sorts in Steps 4-5, but we don't perform it during the meeting, and this is standard psychological practice pre-Freud and works just fine with a non-theistic higher power. I just plug my faults into my equations. There is no Absolution per se.
(AA hat) As stated above, AA doesn't have top-down hierarchical control. The position of most powerful control (if you can call it that) in AA is the meeting chair, assuming he can get everybody to sit down and shut up long enough to actually hold a meeting. YMMV. An AA Group will have a "business meeting" to conduct routine business such as financial stuff. If somebody raises an issue like prayer at the meeting, a "group conscience" meeting is called to thrash it out. The Groups send representatives to General Services committees (that's what I do) who deal with matters "affecting other groups or AA as a whole" and those committees send recommendations to regional meetings, then to New York. All is done by "trusted servants" emanating from the groups. Basically, it would be like the congregations getting together and telling the Pope what to do if AA was a religion.
When I share at an AA meeting I announce "My name is [redacted] and I have a desire to stop drinking." That's my way of announcing that I qualify as a member of Alcoholics Anonymous. That's the sole requirement. You don't need to have done the Steps or anything else. We had a bit of controversy awhile ago what do to about drug addicts in meetings. I'd be chairing and have somebody pop up and say "I'm [redacted] and I'm an addict." I'd ask. "Do you have a desire to stop drinking?" "Yes." "Welcome to the meeting. Proceed." Pissed a whole lotta people off but they knew I was right. On a side note, when I do "speaker to newcomer" I announce the more traditional "I'm an alcoholic", which indicates (at least to me) that at an absolute minimum I've done Step 1, but that's a separate issue.
Once upon a time it read "honest desire to stop drinking" but we dropped that a long time ago. That's why I don't have a huge issue with court-mandated people in the meetings. They have a desire to stop drinking. Granted, they're trying to stop drinking to keep the judge happy or salvage their marriage or get their car back or avoid some whopping fine. I don't give a damn as long as they respect the Traditions and when they get up, talk about drinking or the Step or whatever the hell the topic is.
Control over dress, manners, sexual issues and decorum? Seriously? Alcoholics? I can't get them to turn their damn cell phones off.
I will certainly grant that some of the AA literature reads like it's wall-to-wall theism but I think that's unavoidable or else it would be full of unreadable tap-dancing like in the previous paragraph. It's the same situation as the default generic-person "he" in English. We tried "he/she" for awhile and it simply didn't work. As I said above, you can't really come to full judgement on the whole issue of atheism vs. agnostism until you've waded through a couple of hundred pages of stuff and at the end of it you're just going to have a headache because the message ends up being "do whatever works". Most people have found that some sort of spirituality helps. If you can stay sober without it - go for it.
Again, this all came from hard, practical experience from Dr. Carl Jung and one of his patients in 1926, who ended up talking to an early AA-er, who brought it to the attention of the founders. Another early influence on AA was William James and his "The Varieties of Religious Experience" in which he laid out all sorts of spiritual experiences both theistic and not, all found to be beneficial in some form or another.
There have also been suggestions of a "cult of personality" around Bill W. and Dr. Bob. Some meeting rooms have their pictures up (but not identified). Some rooms have their last messages up. Some of the anti-AA websites have event taken to personally attacking them, hoping this will put a stain on AA. It's been my personal experience that they are rarely mentioned unless something historical comes up but again YYMV.
I'm the first to admit that some of the science in The Big Book and elsewhere is out of date. I also remember (rebut, please) reading it bemoaning the lack of a science/medicine-based solution to alcoholism (ie. take a pill and it goes away) and hoping eventually something will come along. Apparently it hasn't. Here's something from How it Works - "There are those, too, who suffer from grave emotional and mental disorders" a free and open admittance that these can be co-morbid with alcoholism. I can't find it right now, but it's actually recommended to go to the doctor and get these taken care of outside of the program.
AA has no problem with the medical community. The General Services Committee that I sit on has a sub-committee specifically for interacting with medical health professionals. Speakers are invited to go to the hospital, hold AA meetings and talk to patients. For a while I was on the list of people who would assist patients leaving the hospital integrate into regular life, specifically getting them lined up with an AA group and sponsoring if necessary. I have a mental health issue. There is nothing in AA to deal with it so my doctor does that. He is confident in AA's ability to deal with alcohol issues so we leave it at that. There is no conflict.
We've had plenty of people come into the rooms where its readily apparent that they need more than we provide. We're broke. We don't have the facilities. We have no place for people to detox. We don't have access to medicine or medical equipment and we wouldn't know how to use it if we did. We are not psychologists - we're a bunch of drunks. I've personally driven some of them over to detox and welcomed them back when they're released. I've picked a few up myself.
News flash!!!!
The American Society of Addiction Medicine (ASAM) just released this
new definition of addiction after a four-year process involving more
than 80 experts.
...
Two decades of advancements in neuroscience convinced ASAM officials that addiction should be redefined by what's going on in the brain. For instance, research has shown that addiction affects the brain's reward circuitry, such that memories of previous experiences with food, sex, alcohol and other drugs trigger cravings and more addictive behaviors. Brain circuitry that governs impulse control and judgment is also altered in the brains of addicts, resulting in the nonsensical pursuit of "rewards," such as alcohol and other drugs.
Lemme guess. You've been reading John Bradshaw. Love the man. Love his books. I personally haven't seen a lot of toxic shame-based stuff in AA. I have seen, especially within Step 4, an opportunity to examine ones life for healthy shame, then do something about it.
As I mentioned above, I relapsed. When I had had enough of my second drinking career, I came back to the rooms and was treated matter-of-factly. I got the "welcome back" chorus when the chair asked for people coming back, somebody passed around a list so I could get some phone numbers, the package included some up-to-date literature including a current meeting list and after the meeting people wanted to know if I needed anything like a Big Book, information or go for coffee.
I've got somebody in one of my groups that's never managed more than 6 months of sobriety, but he keeps coming back and we keep welcoming him back because at least he makes it back and maybe, finally he'll hear the right thing that can make him stay. I wouldn't want him not to be in the meeting because occasionally he'll say something that keeps me sober. And every time he comes back, he's a little worse for wear which makes me wonder what kind of shape I'd be in if I went back out.
Here's the thing. "AA has no opinion on outside issues". I've been in business meetings where somebody popped up, complaining about the smoke saying "AA should be doing something about people's smoking - it's an addiction too". Sorry. AA is about alcohol. We've got enough problems dealing with that. If you want to quit smoking, it's not AA's issue. Do something else.
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To sum up. I've done the best I can to address the issues as I see them, as an individual member of AA. My word is not Gospel, see the resources above. I believe most of the accusations I've attempted to address are done in good faith but lack of knowledge.
I'm opening this up to rebuttal. If somebody finds an obvious problem with the above, I'll either address it in the comments, or fix the original post, noting the edit. In some cases, we may have to simply agree to disagree.
The official AA preamble
Alcoholics Anonymous is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism.
The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self supporting through our own contributions. A.A. is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy, neither endorses nor opposes any causes. Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.
A very, very brief explanation (as best I understand it, see official sources above).
AA was founded in 1929 by two men, a doctor and a stockbroker, who had exhausted all other methods of staying sober. They stumbled across a methodology where they could stay sober by helping other people to get sober. It turned out one good way was to have informal meetings at somebody's house over a pot of coffee. Eventually it was decided that it might be a good idea to formalize things so a book was written (The Big Book) and published. In the process of writing the book the core Steps of AA were fleshed out, but not without considerable arguing. One of the biggest was what to do about religion. Some wanted to invoke something within the Abrahamic tradition (God, Allah, YHWH) but this was quickly shouted down. It eventually settled down to a recommendation (Dr. Carl Jung had some minor involvement here) for some sort of spirituality, informally referred to as a "higher power", more formally as "God" always with the caveat "as we understood him" with a realization that this understanding would, and inevitably should vary wildly from individual member to member. Frankly, to save confusion, I wish they'd left that particular moniker out of it but we're stuck with it. So there.
The other big issue was, of course, the relationship with alcohol and the definition of "alcoholism". It pretty soon became apparent that any sort of controlled drinking was out of the question. If you could do that, you wouldn't be there in the first place. It also became apparent that there were a whole host of co-morbid behavioural problems that taken together with the inability to stop drinking, could sum up a working definition of "alcoholism". By trial and error, a solution of sorts was found in The 12 Steps, published in The Big Book ..
- We admitted we were powerless over alcohol—that our lives had become unmanageable.
- Came to believe that a Power greater than ourselves could restore us to sanity.
- Made a decision to turn our will and our lives over to the care of God as we
understood Him. [italics in original] - Made a searching and fearless moral inventory of ourselves.
- Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
- Were entirely ready to have God remove all these defects of character.
- Humbly asked Him to remove our shortcomings.
- Made a list of all persons we had harmed, and became willing to make amends to them all.
- Made direct amends to such people wherever possible, except when to do so would injure them or others.
- Continued to take personal inventory and when we were wrong promptly admitted it.
- Sought through prayer and meditation to improve our conscious contact with God, as we understood Him,[italics in original] praying only for knowledge of His will for us and the power to carry that out.
- Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.
A few things to note. These are bullet-points rather than full sentences. There are capitalized references to "Him" referring to "God", in the manner that it is done in holy scripture. Note, however, that "Steps" is also capitalized. Frankly I wish these weren't capitalized to save confusion, but they may have something to do with typographical and stylistic cliches of the time.
Pretty soon, the meetings got big enough that they wouldn't fit in a kitchen, then groups sprung up in other cities and it became clear that some sort of group behavioural structure needed to be fleshed out - hence (in 1945) The12 Traditions.
- Our common welfare should come first; personal recovery depends upon A.A. unity.
- For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
- The only requirement for A.A. membership is a desire to stop drinking.
- Each group should be autonomous except in matters affecting other groups or A.A. as a whole.
- Each group has but one primary purpose—to carry its message to the alcoholic who still suffers.
- An A.A. group ought never endorse, finance, or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property, and prestige divert us from our primary purpose.
- Every A.A. group ought to be fully self-supporting, declining outside contributions.
- Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers.
- A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
- Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy.
- Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.
- Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities.
Note again, the "God" reference but the key words in Step 2 are "group conscience" and "trusted servants...do not govern".
As I said above, I'm a systems analyst. I've analyzed Alcoholics Anonymous and reached the firm and inescapable conclusion that it cannot possibly work...except for the fact that it does. When it became big enough to need an organizational structure, they went and set it up all backwards and upside down. There's no money to speak of (a banker's recommendation!). The hierarchy is an inverse pyramid. There's even a Service Manual that includes such gems as (paraphrase), "if you can't get a clear consensus on something - toss a coin". Lovely.
Now one thing to consider is, if you've spent any time around alcoholics or addicts, certain behaviours stick out. If you tell one to do something, the result will often be the exact opposite. Hence, a top down approach simply isn't going to work. A whole buncha rules isn't going to work. Hell, the 12 Steps are "suggested". So if you look closely at the Traditions in that light, they start to make better sense.
Here's how a typical meeting runs (YMMV wildly)
- somebody shows up 1/2 hour early to get the place open, set up chairs and tables, make coffee and set out the literature (if the group has any)
- somebody shows up to chair the meeting (it's usually the same person). This may be the most responsible position in AA, and the most exasperating
- somebody volunteers to act as secretary (there's a bit of minor paperwork involved, mostly financial)
- people volunteer or get voluntold to read various things (see below)
- the chair announces himself and welcomes everybody to the meeting
- some groups do the Serenity Prayer, some do the Responsibility Pledge, YMMV
- somebody reads the Preamble
- somebody reads a passage from The Big Book called "How it works" that includes The 12 Steps (see above) and the ABC's (see below). I personally don't like this passage for a variety of reasons, but I'm not about to change it 'cause it might be the one thing keeping somebody else sober, who may be the person who's keeping me sober
- somebody reads The 12 Traditions (see above)
- there may be other readings from other AA material (Daily Reflections, Grapevine, As Bill Sees it)
- the chair may ask if there are newcomers, people coming back or people from out of town. They are greeted
- if necessary, somebody "speaks to the newcomer" an improvised 10-minute speech on "what it was like, what happened, and what it's like now". YMMV considerably
- a topic is picked. Some groups talk about The Steps and Traditions, others allow the chair to decide, some chairs ask for suggestions from the crowd, or just "what your day has been like". A caution is sometimes expressed at this time that discussion should centre around alcoholism. This is often ignored.
- the chair picks people to speak at random (the exception being a "birthday meeting" when the birthdayee gets to pick who he wants, then speaks at the end). In large meetings it's recommended that people limit themselves to 5 minutes but if somebody needs to really talk, or they're making good points they can exceed this at the chair's discretion
- at some point baskets are passed around for the "7th Tradition". Contribution is optional.
- the meeting ends with various announcements
- some meetings close with the Serenity or (hopefully optionally) the Lord's Prayer (or prayer of your choice)
- people come up to the chair to have court papers signed
- people stand around and yack or arrange to go to the local coffee shop
Beginners (and everybody else for that matter) are encouraged to attend meetings regularly (beginners are encouraged to attempt to attend 90 meetings in 90 days where practical), read the Big Book, read other literature such as pamphlets (free), the Grapevine (a monthly magazine referred to as "a meeting in print" and other AA books (for sale but if you're hard up somebody will usually buy you one), get a sponsor (someone with experience in the program to answer questions and give advice - YMMV), and "work the Steps" in a workable timeframe. People are also encouraged to do "service work" or "12th-stepping", something so simple as helping set out the chairs, greeting at the door and making coffee, working up to chairing meetings, getting involved in committee work, taking a position of higher responsibility within committees and volunteering at central office or telephone work (some cities or even countries have a 24-hour call-in line). There are also opportunities to work within the penal system, hospitals by chairing meetings and with medical and legal professionals by giving speeches all on a volunteer basis. You can do all of it, some of it or none of it. The only requirement for membership is a desire to stop drinking.
The core of AA's approach to alcoholism can probably be summed up by The ABC's...
Our description of the alcoholic, the
chapter to the agnostic, and our personal adventures before and after
make clear three pertinent ideas:
(a) That we were alcoholic and could not manage our own lives.
(b) That probably no human power could have relieved our alcoholism.
(c) That God could and would if He were sought.
(b) That probably no human power could have relieved our alcoholism.
(c) That God could and would if He were sought.
In that...
- AA has a nuanced definition of "alcoholic" that may differ from others
- AA acknowledges an issue with control
- AA recommends some form of spirituality (but you get to pick it)
You have to bear in mind that every group is different, some are better than others. I've attended some groups and walked out half way through the meeting. I've stumbled on others that are excellent. Also, individual members' perceptions and understanding of AA vary wildly. There's plenty of bullshit spouted in meetings by people who should know better. Again, don't even trust me, check the resources above and attend some actual meetings (at more than one group) before making a hard-and-fast judgement. Much of what you read and hear about AA is complete and utter bullshit from people who have rushed to judgement based upon faulty knowledge or innate bias. There are people in AA meetings with hidden agendas including the desire to proselytize. No group is perfect. If I claimed that I'd be doing a No True Scotsman for any flaw in AA.
What prompted this blog entry was a posting on a message board I frequent. Several people on there have objections to AA, which usually results in a dogfight, which gets deleted by the moderators before anybody's had a chance to really resolve anything (assuming that's possible).
Here is the salient part of one, captured before it was deleted, usernames disguised, may be slightly out of sequence. The users are aware they're being quoted here and have agreed. They will also be provided with a link so they can come here and rebut.
________________________________________________________
MN: Here's why AA is a bullshit cult
AA advertises ridiculously high success rates which are effectively lies. The only true metric of how effective AA is would compare AA to those who decide to break their addiction on their own, and when you make that comparison you find that AA is not effective at all and some studies have shown that it is even LESS effective. If you look at the 12 steps, it's not hard to figure out why. The first step requires that you admit you are powerless over your addiction. If someone convinces themselves they are powerless over their addiction, what's to stop them from a relapse? The answer AA provides is ridiculous. 7 of the 12 steps require one to put their faith in god. So in other words, AA teaches you that you're helpless against your addiction, and the only thing that's going to keep you on the straight an narrow is the belief in an imaginary friend that never listens to you and will never help.
Z: I agree with that and more...
It's not just that it's a religious cult, it's also that A.A. is anti-science and anti-treatment. They promote ideas hat people who are addicts shouldn't be treated for their underlying psychological conditions, such a anxiety, depression, bipolar disorder, et cetera. Like any cult, the push the idea that "only we can understand each other," so it isolates the addict from their outside support and gives them a new identity as a cult member.
TR: I've always thought AA was an addiction in and of itself.
You just trade one for the other.
MN: That's actually the whole idea of AA
It tries to substitute an addiction to their cult for an addiction to a substance. It's actually spelled out that way in their methodology.
A: What bugged me about AA was the smoking.
Sure thing, go to a meeting with two relatives and the second hand smoke was so thick I would get raging headaches.
And AA will always deny this until they are blue in the face, including using other terminology.
They are fundy "Christians."
MN: There are a number of other problems
Their model essentially treats everyone the same, however not all alcoholics are the same. Some are full blown addicts who face a strong chance of dying prematurely due to their addiction and some are nowhere near that severe.
AA has a huge dropout rate. Many people who attend a few meetings quickly discover that AA is based on religion and hocus pocus. So imagine being told you're helpless against your addiction, then dropping out once you figure out that AA is not going to help. People can be left feeling far worse than they ever started.
AA also teaches people to be ashamed if they relapse (not surprisingly since religion is largely based on shame). The problem is that the vast majority of addicts will relapse at some point and most will numerous times. Just because a person relapses, doesn't mean they are a failure or should be ashamed.
So yes, AA is based on anti-science and always has been and the results speak for themselves.
A: Because there's little evidence to suggest that it works...
The majority of people who get sober through AA typically use traditional therapy. Further more, the number of people who get sober through AA roughly equals the number of people who do it without a 12 step program.
If AA behaved more so as a support group than as a religion, then I wouldn't be knocking it. The "Big Book" actually disparages atheists. It also preaches against science and prevents its members from getting real treatment.
AA meetings are like churches, though. They all follow the same religious cannon, but some are more liberal and accepting than others.
__________________________________________________________________
I'll try to avoid making a straw man out of this but I'll summarize the points as best I can, then attempt to address them, not necessarily in the order above.
- AA advertises inflated success numbers
- comparison of numbers between AA and people doing it on their own (or by other methods)
- Step 1 - powerlessness/control issues
- AA is an addiction, isolationism - "only we can understand each other"
- AA is a religion, AA is "Christian"
- AA is anti-atheist
- AA is a cult
- AA is anti-science/treatment
- is alcoholism a disease?
- relapse
- smoking
- AA advertises inflated success numbers
Besides...
- comparison of numbers between AA and people doing it on their own (or by other methods)
It's not a zero-sum game. My personal experience around AA meeting rooms leads me to put the number between 15 and 30% for those rooms I've been in (which isn't all of them and I live in a pretty rough part of town) by some definition of "success". AA is not for everybody. That's right in "How it Works". For some people it isn't a good fit, some people run off before they fully understand the program (some later return), some find another way that works better for them and that's fine. AA concentrates on the ~25% (my number) that it does have the potential to work for. The intention is that people work the program as it's intended to be worked, which has been shown for some people to work. If you're doing something completely different, we can't recommend it because that's not what we've found to work. If you've found another way that works, more power to you, go do that instead and leave us to deal with our people. We've got our 25% (or whatever) and we'll deal with them as best we can. We cannot cater the program to everybody - that's impossible. Some people go through the courts, end up in treatment, then over to us and either stay or go. We have no control over this.
- Step 1 - powerlessness/control issues
1. We admitted we were powerless over alcohol—that our lives had become
unmanageable.
(a) That we were alcoholic and could not manage our own lives.
It comes down to, do you have control over your drinking and your behaviour. If you did, you likely wouldn't be darkening the doorway in the first place. The Big Book even recommends some controlled drinking and then trying to stop. I decided to try two drinks on Friday night, then nothing until the next weekend. I was smashed by Tuesday.
If it was simply a matter of putting the plug in the jug and sitting out the cravings, I'd be good to go. The problem is that the behavioural aspects of alcoholism fuck up your life so badly that this needs to be addressed as well. You've already tried controlling them yourself and it ain't working - get over it. All "should"'s in the world aren't going to fix it. Hence Step 2.
2. Came to believe that a Power greater than ourselves could restore us to
sanity.
Like I said, I really, really wish they hadn't capitalized this because it skews the meaning of the Step.
(b) That probably no human power could have relieved our alcoholism.
I'll admit right now that this is getting into spooky territory, but it's there for a reason. This is practically word-for-word what Carl Jung said about alcoholism. It was the only time he had success when treating it - some sort of spirituality.
3. Made a decision to turn our will and our lives over...
So up until now we've had an admission that as things stand, things are pretty messed up and will continue to be messed up until you try something different.
(c) That God could and would if He were sought.
3. ...to the care of God as we understood Him. [underlining is italics in original]
...and that's where all the trouble starts - the "God" word. I would have put an asterix with the notation "with the understanding of was already said in We Agnostics, plus all the material in Appendix A, plus you'd better have a look at the little red book (forget what it's called) and there's some nice stuff in the Grapevine magazines and compilation books." It's a hell of a lot shorter to say "God." I'm the first to admit that unfortunately in meetings there are people who can't leave it at that. They feel the need to express their own understanding of "God" including people who I swear are there just to proselytize for Fundamentalist Christianity - one of the objections above. Here's the rant I use when I get upset about it.
"Lookit. The nature of my Higher Power is such that the best explanation I could give would involve a whole lot of mathematics and graphs and stuff. Unfortunately, they haven't provided a whiteboard for me and I forgot my markers at home. Also, I'm not sure how much of your High School calculus you remember and it's going to take a couple of hours and I've only got five minutes. Plus, it's my higher power and you can't have it and it probably wouldn't work for you anyway. But if you get up here and start babbling about "God" and you're not scribbling equations, there's no point in me listening to you so I'll do you the same courtesy and shut up about it.
Also, I've been using the wrong word. It's "care", not control. Here's a stupid analogy. I've tried fixing my own car in the past. I don't know a damn thing about it, I'm not mechanically inclined and I've often reduced it to the point where it won't even run. At that point I have it towed in and turn it over to the "care" of a qualified mechanic. I tell him how I managed to mess it up, he fixes it and recommends how to keep it running (like checking the oil once in awhile instead of letting it run dry). That's probably a good working definition of "care" for our purposes.
There's no explicit need for a Deity. For example, for the purposes of Step 3, turning your life over to the care and advice of your home group and your sponsor is sufficient. It's not mandatory to have a shining moment of revelation or whatever. I certainly didn't. If you do, that's nice too. Granted, it may be a bit difficult to get spiritual about a smoke-filled AA meeting or some of its denizens, but I've certainly had the occasional restful, meditative moment in a group setting. I know one guy who entered the program because his dog was suffering due to his alcoholism - wasn't getting fed, taken for walks or paid attention to. He managed to build himself a nice little spiritual program around that and has been sober since.
Given the nature of this blog, you can well imagine I've got big issues with people who attempt to drag Fundamentalist Christianity into an AA setting. My home group had been meeting in a church basement and the building was sold to a different congregation. They would only allow us to continue if they were allowed to preach at us before the meeting. We told them that wasn't acceptable and went elsewhere. One of the first AA groups I went to when I came back was "Jesus Jesus" every two minutes so after a couple of meetings I found a different group. My own sponsor said one day, when I was getting out the whiteboard and markers (I'm kidding), "why can't you just believe in G_d". I chewed him out. I've been told by people who travel a lot that there are some areas of the United States where you can't find a meeting that hasn't been corrupted by "Christian" proselytizing. YMMV drastically.
Hence, the objections raised above may very well be perfectly valid for the groups those people visited, given the website in question is in the United States. While trying to avoid No True Scotsman, I think I've made it fairly clear that this isn't how Groups are supposed to be run. But let's go over them one by one.
The answer AA provides is ridiculous. 7 of the 12 steps require one to put their faith in god. So in other words, AA teaches you that you're helpless against your addiction, and the only thing that's going to keep you on the straight an narrow is the belief in an imaginary friend that never listens to you and will never help.
Well, there's a bit more to it than that. I've known plenty of people who do (or at least say they do) Steps 1-3 and come to a screeching halt. They never dig deep, do a moral inventory, talk about it, then implement a plan to rectify some of the damage and do the maintenance steps to make sure they're not digging themselves another hole, then wonder why they go back out and get drunk again. Their problems haven't been dealt with, they just hoped some spirituality would fix it. There's lots of things to keep you on the straight and narrow - see list above.
Like any cult, the push the idea that "only we can understand each other," so it isolates the addict from their outside support and gives them a new identity as a cult member.TR: I've always thought AA was an addiction in and of itself. MN: That's actually the whole idea of AA It tries to substitute an addiction to their cult for an addiction to a substance. It's actually spelled out that way in their methodology.
I had a drinking problem for years and years and receive a lot of contradictory and bad advice, mostly from people who didn't have a drinking problem. I had resorted to reading popular self-help books and stumbled upon one in particular. The author had a completely different approach to talking about alcohol and described some of his own drinking career and life decisions. I had just nicely empathized with him when he announced (paraphrase), "If you think about alcohol like I did, and drink like I did and behaved like I did, there's a fair chance you're an alcoholic. There's a program for you called AA - check it out". This is the first time I'd found anybody who seemed to "get it" - simple stuff like getting the screaming-meemies watching somebody walk out of a restaurant without finishing their bottle of wine and it going to waste.
People who have staggered into meetings have likely already had their fair share of advice, good and bad and been unable to implement it, otherwise they wouldn't be there in the first place. We have a plan that we think works, so we want people to follow that plan, not a mishmash of other stuff. I find it a bit of a stretch to call attendance an "addiction" and I haven't seen anything like that in the literature per se but would welcome someone pointing it out on rebut. Certainly there are people who heavily involve themselves in the program, but if the alternative is to go out and get drunk, I don't have a huge problem with this. If it's affecting their home life or work then there may be a problem here but I personally haven't run into this. YMMV
- AA is a religion, AA is "Christian"
Full disclosure, I'm on the vestry of a church within the Anglican Community, have studied Christianity extensively and even been on a Panel of Inquisition. I'm also a church musician. I've founded an AA group (it folded) and been treasurer of two other ones.
(Got my church hat on) Due to a decline in church attendance overall, many churches have fallen on hard times. They have found the best way to attract members is to appear to be a "busy church" with lots of activity going on and to be seen to be doing "good works". So, they'll rent the building out to all sorts of groups just to get people passing through the building and thinking "this would be a nice place to go to church" or "these are nice people" or whatever. (AA hat on) By design, AA groups are broke so they can't afford to pay much. Churches tend to provide rooms either for free or for a token amount. The equivalent office space or space at a community league would be a fortune. So the answer to that one is "the rent's cheap".
In North America, the strong majority of religious/spiritual people are within the Christian realm of followers of the Abrahamic Tradition (I'm tap-dancing around the word "Christian" because of its strong ties to Evangelical Fundamentalism). Members included the founders of AA and most of the original membership. Be that as it may, as said above, it was quickly decided to keep specific religiosity out of it. In deference to those members, however, many meetings end with the Lord's Prayer. The groups I attend where this takes place, the chair ends the meeting with the words along the lines of "For those who would like to, please join me in the Lord's Prayer or prayer of your choice". In one meeting where that didn't happen, I made a stink about it and the Group decided to change it. The two Groups I primarily attend don't do the Lord's Prayer, substituting the Responsibility Pledge, the Serenity Prayer or the Promises. Prayer is certainly not limited to Christianity and meditation features in many practices of spirituality including martial arts. The Prayers we do use are widely applicable. The Serenity Prayer translates for my spirituality to "respect the limits of your equations".
(Church hat) Given my qualifications above, I know how to run a religion. You need a fixed set of beliefs defining your higher power (dogma), some sort of Rite, a top-down hierarchy of authoritative (or authoritarian) control, and a variety of hoops you need to jump through to be considered a valid member. Some religions also insist upon control over dress, manners, sexual issues and decorum.
AA flunks - badly.
Here's everything that I've been able to find defining "God". "Loving" (12 Traditions) and "Creator" (a couple of places). [If anybody can find any others please rebut]. That's not a hell of a lot to go on. The Masonic "Great Architect" could qualify. My equations qualify. My friend's dog qualifies (granted, that takes a bit of tap-dancing on the "Creator" part). Good luck starting an Inquisition with two words to go on.
The meetings tend to follow a similar format but in terms of a formal religious Rite invoking the Holy (ignoring the prayers which I'll get to in a bit) and callouts to a "God" summarized by a two-word dogma, there's not a lot to hang your hat on here. The Steps and Traditions are a methodology. There's no Kyrie (call for mercy), or Gloria (praise passage), a four-word Credo "as we understood him" falls flat on its face and is unsingable, the Offertory is boring "to keep the doors open and pay for coffee and literature", the sermon ("what is was like, what happened and what it's like now") is completely off-topic and the Agnus Dei is an impossibility given the dogma (you could make a vague case for Step 7 but you'd have to lose all the substitutionary atonement baggage first). We do have something like an ite missa est (the service is ended, go in peace) but that's kinda anti-climactic. We also seem have mislaid Baptism, Marriage and Communion.
We do have a Confession of sorts in Steps 4-5, but we don't perform it during the meeting, and this is standard psychological practice pre-Freud and works just fine with a non-theistic higher power. I just plug my faults into my equations. There is no Absolution per se.
(AA hat) As stated above, AA doesn't have top-down hierarchical control. The position of most powerful control (if you can call it that) in AA is the meeting chair, assuming he can get everybody to sit down and shut up long enough to actually hold a meeting. YMMV. An AA Group will have a "business meeting" to conduct routine business such as financial stuff. If somebody raises an issue like prayer at the meeting, a "group conscience" meeting is called to thrash it out. The Groups send representatives to General Services committees (that's what I do) who deal with matters "affecting other groups or AA as a whole" and those committees send recommendations to regional meetings, then to New York. All is done by "trusted servants" emanating from the groups. Basically, it would be like the congregations getting together and telling the Pope what to do if AA was a religion.
When I share at an AA meeting I announce "My name is [redacted] and I have a desire to stop drinking." That's my way of announcing that I qualify as a member of Alcoholics Anonymous. That's the sole requirement. You don't need to have done the Steps or anything else. We had a bit of controversy awhile ago what do to about drug addicts in meetings. I'd be chairing and have somebody pop up and say "I'm [redacted] and I'm an addict." I'd ask. "Do you have a desire to stop drinking?" "Yes." "Welcome to the meeting. Proceed." Pissed a whole lotta people off but they knew I was right. On a side note, when I do "speaker to newcomer" I announce the more traditional "I'm an alcoholic", which indicates (at least to me) that at an absolute minimum I've done Step 1, but that's a separate issue.
Once upon a time it read "honest desire to stop drinking" but we dropped that a long time ago. That's why I don't have a huge issue with court-mandated people in the meetings. They have a desire to stop drinking. Granted, they're trying to stop drinking to keep the judge happy or salvage their marriage or get their car back or avoid some whopping fine. I don't give a damn as long as they respect the Traditions and when they get up, talk about drinking or the Step or whatever the hell the topic is.
Control over dress, manners, sexual issues and decorum? Seriously? Alcoholics? I can't get them to turn their damn cell phones off.
- AA is anti-atheist
I will certainly grant that some of the AA literature reads like it's wall-to-wall theism but I think that's unavoidable or else it would be full of unreadable tap-dancing like in the previous paragraph. It's the same situation as the default generic-person "he" in English. We tried "he/she" for awhile and it simply didn't work. As I said above, you can't really come to full judgement on the whole issue of atheism vs. agnostism until you've waded through a couple of hundred pages of stuff and at the end of it you're just going to have a headache because the message ends up being "do whatever works". Most people have found that some sort of spirituality helps. If you can stay sober without it - go for it.
Again, this all came from hard, practical experience from Dr. Carl Jung and one of his patients in 1926, who ended up talking to an early AA-er, who brought it to the attention of the founders. Another early influence on AA was William James and his "The Varieties of Religious Experience" in which he laid out all sorts of spiritual experiences both theistic and not, all found to be beneficial in some form or another.
- AA is a cult
There have also been suggestions of a "cult of personality" around Bill W. and Dr. Bob. Some meeting rooms have their pictures up (but not identified). Some rooms have their last messages up. Some of the anti-AA websites have event taken to personally attacking them, hoping this will put a stain on AA. It's been my personal experience that they are rarely mentioned unless something historical comes up but again YYMV.
- AA is anti-science/treatment
I'm the first to admit that some of the science in The Big Book and elsewhere is out of date. I also remember (rebut, please) reading it bemoaning the lack of a science/medicine-based solution to alcoholism (ie. take a pill and it goes away) and hoping eventually something will come along. Apparently it hasn't. Here's something from How it Works - "There are those, too, who suffer from grave emotional and mental disorders" a free and open admittance that these can be co-morbid with alcoholism. I can't find it right now, but it's actually recommended to go to the doctor and get these taken care of outside of the program.
AA has no problem with the medical community. The General Services Committee that I sit on has a sub-committee specifically for interacting with medical health professionals. Speakers are invited to go to the hospital, hold AA meetings and talk to patients. For a while I was on the list of people who would assist patients leaving the hospital integrate into regular life, specifically getting them lined up with an AA group and sponsoring if necessary. I have a mental health issue. There is nothing in AA to deal with it so my doctor does that. He is confident in AA's ability to deal with alcohol issues so we leave it at that. There is no conflict.
We've had plenty of people come into the rooms where its readily apparent that they need more than we provide. We're broke. We don't have the facilities. We have no place for people to detox. We don't have access to medicine or medical equipment and we wouldn't know how to use it if we did. We are not psychologists - we're a bunch of drunks. I've personally driven some of them over to detox and welcomed them back when they're released. I've picked a few up myself.
- Is alcoholism a disease?
News flash!!!!
Addiction is a chronic brain disorder and not simply a behavior
problem involving alcohol, drugs, gambling or sex, experts contend in a
new definition of addiction, one that is not solely related to
problematic substance abuse.
...
Two decades of advancements in neuroscience convinced ASAM officials that addiction should be redefined by what's going on in the brain. For instance, research has shown that addiction affects the brain's reward circuitry, such that memories of previous experiences with food, sex, alcohol and other drugs trigger cravings and more addictive behaviors. Brain circuitry that governs impulse control and judgment is also altered in the brains of addicts, resulting in the nonsensical pursuit of "rewards," such as alcohol and other drugs.
- relapse
Lemme guess. You've been reading John Bradshaw. Love the man. Love his books. I personally haven't seen a lot of toxic shame-based stuff in AA. I have seen, especially within Step 4, an opportunity to examine ones life for healthy shame, then do something about it.
As I mentioned above, I relapsed. When I had had enough of my second drinking career, I came back to the rooms and was treated matter-of-factly. I got the "welcome back" chorus when the chair asked for people coming back, somebody passed around a list so I could get some phone numbers, the package included some up-to-date literature including a current meeting list and after the meeting people wanted to know if I needed anything like a Big Book, information or go for coffee.
I've got somebody in one of my groups that's never managed more than 6 months of sobriety, but he keeps coming back and we keep welcoming him back because at least he makes it back and maybe, finally he'll hear the right thing that can make him stay. I wouldn't want him not to be in the meeting because occasionally he'll say something that keeps me sober. And every time he comes back, he's a little worse for wear which makes me wonder what kind of shape I'd be in if I went back out.
- smoking
Here's the thing. "AA has no opinion on outside issues". I've been in business meetings where somebody popped up, complaining about the smoke saying "AA should be doing something about people's smoking - it's an addiction too". Sorry. AA is about alcohol. We've got enough problems dealing with that. If you want to quit smoking, it's not AA's issue. Do something else.
__________________________
To sum up. I've done the best I can to address the issues as I see them, as an individual member of AA. My word is not Gospel, see the resources above. I believe most of the accusations I've attempted to address are done in good faith but lack of knowledge.
I'm opening this up to rebuttal. If somebody finds an obvious problem with the above, I'll either address it in the comments, or fix the original post, noting the edit. In some cases, we may have to simply agree to disagree.
Tuesday, 14 August 2012
WBC rejoices at Texas AM shootings
*sigh*
Rebekah Phelps-Roper @WBCVideo
Rebekah Phelps-Roper
RT @GodSmacksU: THANK GOD FOR SENDING THE SHOOTER TO TEXAS AGAIN! Why couldn’t your maroon wall stop today’s shooter?
http://bit.ly/O6v9sm
GodSmack: Maroon Wall Fail! http://bit.ly/O6v9sm
They're also ignoring the law against protesting military funerals.
Wishful thinking on the part of the delusional.😳
RT @BI_Defense New Law May Spell End Of WBC Military Funeral Protests http://www.businessinsider.com/new-law-hr-127-may-bankrupt-the-westboro-baptist-church-2012-8?utm_source=twbutton&utm_medium=social&utm_campaign=defense
Another dead MI soldier. God's wrath! Westboro to picket funeral of Spc.McClain, 8/16,Rochester Hills.
#Died4Fags2Wed
@fox2news
@local4news
WBC Funeral Pkt Army Spc. Kyle B. McClain 8/16 @ 11AM , St. Mary of the Hills Catholi Church, Rochester Hills, MI
Funeral: F 8/17 @ 10AM West Point, MostHolyTrinityChapel, USMACadetChapel, 699 Washington Road, West Point, NY
Smart guy! Not only sees new federal law is unconstitutional, but that WBC's legal challenge is inevitable. #sueobama http://blog.constitutioncenter.org/2012/08/constitution-check-can-the-government-require-protesters-to-justify-their-intentions/
WestboroFuneralPkt: rmy Major Thomas E. Kennedy, son of a former NYPD Detective; graduate of West Point. #ButNowInHell #DiedForFagMarriage
and I guess they've also got it in for California and naturists just on principle.
California for a second day on Monday, threatening a clothing-optional resort and forcing the evacuation of some 500 homes. #PutUrClothesOn
PraiseGod! SAN FRANCISCO, Aug 13
(Reuters) - Hundreds of firefighters battled a pair of wildfires that
burned out of control in Northern ...
Tuesday, 31 July 2012
Kermit deserves the death penalty
Kermit deserves the death penalty
OK, I have to avoid falling into a logical fallacy. It's the one where if some members of a group think and say crazy things, the entire group must be insane. I'm sure you can think of some groups where if they proclaimed the sky being blue today, you'd still go and look because it might be pink. What concerns me is that when some members of some groups run off the rails and say batshit crazy things, the remainder of the group don't come forward and decry his views, or at least say he's having a bad day.
I started today with a migraine and this one's just making it worse. I'm tempted to just go bang my head against the wall for awhile but when I'd come back, these people would still be eye-wateringly deluded. Some applicable LOLs - "the stupid is strong in this one", "the stupid, it burns".
Let's make absolutely sure I've got this straight. The gentleman in question wants puppets put to death because of their parent company's views on same-sex marriage and presumably homosexuality in general.
A good friend of mine is a puppeteer. We've worked together on some projects. He's currently doing something in the TV industry in British Columbia in addition to his puppet projects. I've seen his puppets when not in use. Most live in a large wooden box. They don't move, speak or breathe on their own. They're dead. They've always been dead. The only time they come to life is when my friend works with them.
Apparently one of Jeff Dunham's puppets says things that could be interpreted as a slur on Islam. However, Jeff Dunham's various puppets say a lot of controversial things. Jeff is a nightclub comedian and that's how they make their living. The good ones are equal opportunity jokesters - they insult everybody! If I have a problem with his puppets, there's no point in burning them at the stake, I need to have a word with Jeff himself.
It's equally ridiculous to propose eating Miss Piggy on a bun. Miss Piggy is inedible. Miss Piggy is a construct of fabric and sticks brought to life by an actor hiding down below, likely voiced by somebody completely different, following a script probably written by a team of writers. That is actual reality.
What delusional world are these people living in?
OK, I have to avoid falling into a logical fallacy. It's the one where if some members of a group think and say crazy things, the entire group must be insane. I'm sure you can think of some groups where if they proclaimed the sky being blue today, you'd still go and look because it might be pink. What concerns me is that when some members of some groups run off the rails and say batshit crazy things, the remainder of the group don't come forward and decry his views, or at least say he's having a bad day.
I started today with a migraine and this one's just making it worse. I'm tempted to just go bang my head against the wall for awhile but when I'd come back, these people would still be eye-wateringly deluded. Some applicable LOLs - "the stupid is strong in this one", "the stupid, it burns".
Let's make absolutely sure I've got this straight. The gentleman in question wants puppets put to death because of their parent company's views on same-sex marriage and presumably homosexuality in general.
A good friend of mine is a puppeteer. We've worked together on some projects. He's currently doing something in the TV industry in British Columbia in addition to his puppet projects. I've seen his puppets when not in use. Most live in a large wooden box. They don't move, speak or breathe on their own. They're dead. They've always been dead. The only time they come to life is when my friend works with them.
Apparently one of Jeff Dunham's puppets says things that could be interpreted as a slur on Islam. However, Jeff Dunham's various puppets say a lot of controversial things. Jeff is a nightclub comedian and that's how they make their living. The good ones are equal opportunity jokesters - they insult everybody! If I have a problem with his puppets, there's no point in burning them at the stake, I need to have a word with Jeff himself.
It's equally ridiculous to propose eating Miss Piggy on a bun. Miss Piggy is inedible. Miss Piggy is a construct of fabric and sticks brought to life by an actor hiding down below, likely voiced by somebody completely different, following a script probably written by a team of writers. That is actual reality.
What delusional world are these people living in?
Friday, 20 July 2012
RRR reaction to Batman theatre shooting spree
MargiePhelps
@MargieJPhelps
More from the Phelps.
MargiePhelps @MargieJPhelps
DIRECT result of filthy fag pride parade in Colo.
#YouR2Blame
MT @davidbadash: 14 Dead,50 Wounded By Colorado Gunman During Batman Premiere.
It's sackcloth & ashes time Mr Prez! Mourn for sins!
#onlyhope
MT @DavidNakamura: @BarackObama will address Aurora, Colo shooting this a.m.
You should thank God for 50 injured in Aurora CO - lest God should kill more than 14. #RichAuroraWomanToldWBC #WeNoObey #WBCToPicketFunerals
Some idiot (Rep. Louie Gohmert (R-Texas) blamed the shootings on "ongoing attacks on Judeo-Christians beliefs"
More from the Phelps.
MargiePhelps
So many times Westboro has begged you to obey God.You raised a generation of God-mockers.Now @CNN @cnnbrk breathlessly reports mayhem. #OBEY
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